EXORCISING HEGEL'S GHOST: AFRICA'S CHALLENGE TO PHILOSOPHY
A thoroughly enjoyable exorcism to go through!!!
I especially like what he says about pedigree arguments that always serve an imperialist purpose and the appropriate response to them.
Monday, September 21, 2009
Saturday, September 19, 2009
blessings from Achebe
Chinua Achebe: A Storyteller far from home
To be human, the writer Chinua Achebe has said, one must have a story. "It's one of the things humans do," he insists. "Not just have a story, but tell a story."
Some stories that i really like from Things Fall Apart:
Mother Kite once sent her daughter to bring food. She went, and brought back a duckling. "You have done very well," said Mother Kite to her daughter, "but tell me, what did the mother of this duckling say when you swooped and carried its child away?" "It said nothing," replied the young kite. "It just walked away." "You must return the duckling," said Mother Kite. "There is something ominous behind the silence." And so Daughter Kite returned the duckling and took a chick instead. "What did the mother of this chick do?" asked the old kite. "It cried and raved and cursed me," said the young kite. "Then we can eat the chick," said her mother. "There is nothing to fear from someone who shouts."
***
All the umunna were invited to the feast, all the descendants of Okolo, who had lived about two hundred years before. The oldest member of this extensive family was Okonkwo's uncle, Uchendu. The kola nut was given him to break, and he prayed to the ancestors. He asked them for health and children. "We do not ask for wealth because he that has health and children will also have wealth. We do not pray to have more money but to have more kinsmen. We are better than animals because we have kinsmen. An animal rubs its itching flank against a tree, a man asks his kinsman to scratch him.
(What a revelation to elevate us from the usual "human beings are superior to animals because our minds can reason"!)
***
A man who calls his kinsmen to a feast does not do so to save them from starving. They all have food in their own homes. When we gather together in the moonlit village ground it is not because of the moon. Every man can see it in his own compound. We come together because it is good for kinsmen to do so.
Looking forward to our next togetherings ;-)
love,
wb
To be human, the writer Chinua Achebe has said, one must have a story. "It's one of the things humans do," he insists. "Not just have a story, but tell a story."
Some stories that i really like from Things Fall Apart:
Mother Kite once sent her daughter to bring food. She went, and brought back a duckling. "You have done very well," said Mother Kite to her daughter, "but tell me, what did the mother of this duckling say when you swooped and carried its child away?" "It said nothing," replied the young kite. "It just walked away." "You must return the duckling," said Mother Kite. "There is something ominous behind the silence." And so Daughter Kite returned the duckling and took a chick instead. "What did the mother of this chick do?" asked the old kite. "It cried and raved and cursed me," said the young kite. "Then we can eat the chick," said her mother. "There is nothing to fear from someone who shouts."
***
All the umunna were invited to the feast, all the descendants of Okolo, who had lived about two hundred years before. The oldest member of this extensive family was Okonkwo's uncle, Uchendu. The kola nut was given him to break, and he prayed to the ancestors. He asked them for health and children. "We do not ask for wealth because he that has health and children will also have wealth. We do not pray to have more money but to have more kinsmen. We are better than animals because we have kinsmen. An animal rubs its itching flank against a tree, a man asks his kinsman to scratch him.
(What a revelation to elevate us from the usual "human beings are superior to animals because our minds can reason"!)
***
A man who calls his kinsmen to a feast does not do so to save them from starving. They all have food in their own homes. When we gather together in the moonlit village ground it is not because of the moon. Every man can see it in his own compound. We come together because it is good for kinsmen to do so.
Looking forward to our next togetherings ;-)
love,
wb
Friday, September 18, 2009
words from Muntazer al-Zaidi
Why I Threw The Shoe
I am no hero. I just acted as an Iraqi who witnessed the pain and bloodshed of too many innocents
by Muntazer al-Zaidi
I am free. But my country is still a prisoner of war. There has been a lot of talk about the action and about the person who took it, and about the hero and the heroic act, and the symbol and the symbolic act. But, simply, I answer: what compelled me to act is the injustice that befell my people, and how the occupation wanted to humiliate my homeland by putting it under its boot.
Over recent years, more than a million martyrs have fallen by the bullets of the occupation and Iraq is now filled with more than five million orphans, a million widows and hundreds of thousands of maimed. Many millions are homeless inside and outside the country.
We used to be a nation in which the Arab would share with the Turkman and the Kurd and the Assyrian and the Sabean and the Yazid his daily bread. And the Shia would pray with the Sunni in one line. And the Muslim would celebrate with the Christian the birthday of Christ. This despite the fact that we shared hunger under sanctions for more than a decade.
Our patience and our solidarity did not make us forget the oppression. But the invasion divided brother from brother, neighbour from neighbour. It turned our homes into funeral tents.
I am not a hero. But I have a point of view. I have a stance. It humiliated me to see my country humiliated; and to see my Baghdad burned, my people killed. Thousands of tragic pictures remained in my head, pushing me towards the path of confrontation. The scandal of Abu Ghraib. The massacre of Falluja, Najaf, Haditha, Sadr City, Basra, Diyala, Mosul, Tal Afar, and every inch of our wounded land. I travelled through my burning land and saw with my own eyes the pain of the victims, and heard with my own ears the screams of the orphans and the bereaved. And a feeling of shame haunted me like an ugly name because I was powerless.
As soon as I finished my professional duties in reporting the daily tragedies, while I washed away the remains of the debris of the ruined Iraqi houses, or the blood that stained my clothes, I would clench my teeth and make a pledge to our victims, a pledge of vengeance.
The opportunity came, and I took it.
I took it out of loyalty to every drop of innocent blood that has been shed through the occupation or because of it, every scream of a bereaved mother, every moan of an orphan, the sorrow of a rape victim, the teardrop of an orphan.
I say to those who reproach me: do you know how many broken homes that shoe which I threw had entered? How many times it had trodden over the blood of innocent victims? Maybe that shoe was the appropriate response when all values were violated.
When I threw the shoe in the face of the criminal, George Bush, I wanted to express my rejection of his lies, his occupation of my country, my rejection of his killing my people. My rejection of his plundering the wealth of my country, and destroying its infrastructure. And casting out its sons into a diaspora.
If I have wronged journalism without intention, because of the professional embarrassment I caused the establishment, I apologise. All that I meant to do was express with a living conscience the feelings of a citizen who sees his homeland desecrated every day. The professionalism mourned by some under the auspices of the occupation should not have a voice louder than the voice of patriotism. And if patriotism needs to speak out, then professionalism should be allied with it.
I didn't do this so my name would enter history or for material gains. All I wanted was to defend my country.
Muntazer al-Zaidi is an Iraqi reporter who was freed this week after serving nine months in prison for throwing his shoe at former US president George Bush at a press conference. This edited statement was translated by McClatchy Newspapers correspondent Sahar Issa www.mcclatchydc.com
I am no hero. I just acted as an Iraqi who witnessed the pain and bloodshed of too many innocents
by Muntazer al-Zaidi
I am free. But my country is still a prisoner of war. There has been a lot of talk about the action and about the person who took it, and about the hero and the heroic act, and the symbol and the symbolic act. But, simply, I answer: what compelled me to act is the injustice that befell my people, and how the occupation wanted to humiliate my homeland by putting it under its boot.
Over recent years, more than a million martyrs have fallen by the bullets of the occupation and Iraq is now filled with more than five million orphans, a million widows and hundreds of thousands of maimed. Many millions are homeless inside and outside the country.
We used to be a nation in which the Arab would share with the Turkman and the Kurd and the Assyrian and the Sabean and the Yazid his daily bread. And the Shia would pray with the Sunni in one line. And the Muslim would celebrate with the Christian the birthday of Christ. This despite the fact that we shared hunger under sanctions for more than a decade.
Our patience and our solidarity did not make us forget the oppression. But the invasion divided brother from brother, neighbour from neighbour. It turned our homes into funeral tents.
I am not a hero. But I have a point of view. I have a stance. It humiliated me to see my country humiliated; and to see my Baghdad burned, my people killed. Thousands of tragic pictures remained in my head, pushing me towards the path of confrontation. The scandal of Abu Ghraib. The massacre of Falluja, Najaf, Haditha, Sadr City, Basra, Diyala, Mosul, Tal Afar, and every inch of our wounded land. I travelled through my burning land and saw with my own eyes the pain of the victims, and heard with my own ears the screams of the orphans and the bereaved. And a feeling of shame haunted me like an ugly name because I was powerless.
As soon as I finished my professional duties in reporting the daily tragedies, while I washed away the remains of the debris of the ruined Iraqi houses, or the blood that stained my clothes, I would clench my teeth and make a pledge to our victims, a pledge of vengeance.
The opportunity came, and I took it.
I took it out of loyalty to every drop of innocent blood that has been shed through the occupation or because of it, every scream of a bereaved mother, every moan of an orphan, the sorrow of a rape victim, the teardrop of an orphan.
I say to those who reproach me: do you know how many broken homes that shoe which I threw had entered? How many times it had trodden over the blood of innocent victims? Maybe that shoe was the appropriate response when all values were violated.
When I threw the shoe in the face of the criminal, George Bush, I wanted to express my rejection of his lies, his occupation of my country, my rejection of his killing my people. My rejection of his plundering the wealth of my country, and destroying its infrastructure. And casting out its sons into a diaspora.
If I have wronged journalism without intention, because of the professional embarrassment I caused the establishment, I apologise. All that I meant to do was express with a living conscience the feelings of a citizen who sees his homeland desecrated every day. The professionalism mourned by some under the auspices of the occupation should not have a voice louder than the voice of patriotism. And if patriotism needs to speak out, then professionalism should be allied with it.
I didn't do this so my name would enter history or for material gains. All I wanted was to defend my country.
Muntazer al-Zaidi is an Iraqi reporter who was freed this week after serving nine months in prison for throwing his shoe at former US president George Bush at a press conference. This edited statement was translated by McClatchy Newspapers correspondent Sahar Issa www.mcclatchydc.com
Wednesday, September 16, 2009
A book review
Talking India: Ashis Nandy in conversation with Ramin Jahanbegloo
I read this book over the summer along with Beyza and Hima and liked it a lot. Highly recommend it to everyone. This is a good review of the book. I'm sure the concluding paragraph is bound to catch the attention of some of you :-):
For much too long Indians, Iranians, Indonesians, Africans and others have not conversed with each other, each reserving their cultural and intellectual exchanges for the ‘West’. Talking India, which brings an Indian intellectual into conversation with an Iranian one, is a refreshing sign of the possibilities of forms of interculturalism other than those which have been bequeathed to us by the West.
I read this book over the summer along with Beyza and Hima and liked it a lot. Highly recommend it to everyone. This is a good review of the book. I'm sure the concluding paragraph is bound to catch the attention of some of you :-):
For much too long Indians, Iranians, Indonesians, Africans and others have not conversed with each other, each reserving their cultural and intellectual exchanges for the ‘West’. Talking India, which brings an Indian intellectual into conversation with an Iranian one, is a refreshing sign of the possibilities of forms of interculturalism other than those which have been bequeathed to us by the West.
Wednesday, September 2, 2009
an old article i bumped into but the violence is anything but old
Farah tried to plead with the US troops but she was killed anyway
"What is perhaps most shocking about their deaths is that the coalition troops who killed them did not even bother to record details of the raid with the coalition military press office. The killings were that unremarkable. What happened in Mahmudiya last week should not be forgotten, for the story of this raid is also the story of the dark side of the US-led occupation of Iraq, of the violent and sometimes lethal raids carried out apparently beyond any accountability."
--> Is there a bright side of the occupation?!?! and how is the non-record the most shocking aspect of their deaths???!!!! What kinda unreal, dreamy idea these people fancy about war/colonial occupation?!
"What is perhaps most shocking about their deaths is that the coalition troops who killed them did not even bother to record details of the raid with the coalition military press office. The killings were that unremarkable. What happened in Mahmudiya last week should not be forgotten, for the story of this raid is also the story of the dark side of the US-led occupation of Iraq, of the violent and sometimes lethal raids carried out apparently beyond any accountability."
--> Is there a bright side of the occupation?!?! and how is the non-record the most shocking aspect of their deaths???!!!! What kinda unreal, dreamy idea these people fancy about war/colonial occupation?!
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